Category Archives: The Accidental Activist

From 2004 to 2009, Diane decided to jump into electoral politics after hibernating for 20 years. She thought she could help “change the party from within”, but discovered that was a bunch of hokum. She tried media reform and dove into blogging and even had a weekly local radio show called first “Citizens’ Voice” and then “Democracy’s Edge”. She interviewed authors like Stephen Kinzer, NY Times political journalist, and Matt Taibbi of “Rolling Stone”.

News from the Saloon: Gold Medal Costs You $9000 and other Yahoos

After a long and frustrating day of baling hay (too wet, too dry), my husband goes to town for some beers.  There he usually runs into an assortment of fellows who will invariably give him the latest shocking examples of evil government doings gleaned from somewhere in the Fat Cat News.

“The IRS is gonna charge our athletes $9000 for winning a gold medal!” a wizened fellow exclaims.

“That ain’t right.  Gud dam gubmint ” grumbles a guy in a green cap as he slams his beer glass down on the bar,  “Why they are fighting for us over there.”

“Get the ropes!  String ’em up”, two more guys yell out as the crowd now becomes tense and restless, grumbling about lack of good swinging trees because of the gd tree huggers. Continue reading

Tupperware and Condoms

In rural America, it can get really lonely especially for women. (Men have to “go to town” a lot for “supplies”.) So for some quick socializing lest you start talking to your dog a little too much and too loudly, you go to a hostess party when invited. What I discovered out here in Montana was that working and ranch women tended towards product selling parties such as Scentsy Candles, Norwest cleaning supplies, or the old standby, Tupperware just to have an excuse to get out of the house. The more, shall we say, upscale and college-educated women  tended to host luncheons for worthy causes. Not saying it’s strictly a money thing, but it mostly holds true that working women can’t get away during the work week to go to a Planned Parenthood luncheon and my college educated middle class crowd are not going to sit around discussing how to make a Scentsy bar of soap last longer. They can afford expensive soaps and so they spend their free time raising money. That’s just reality and not snobbery. And it turns out that the more “high class” luncheons come with a price. Continue reading

“Faces Along the Bar”

I picked up a book at a student book store in New Orleans because it’s title leaped out at me. “Faces Along the Bar: Lore and Order in the Workingman’s Saloon 1870- 1920” by Madelon Powers.  It’s an academic, well foot-noted but not dry analysis of the saloon culture that arose in the U.S.  with industrialization.  Various middle class progressive reformers like the “Committee of Fifty” comprised mostly of clergymen and academics studied this culture partially to figure out how to create substitutes for it.  They tried to take the energy of the informal working groups in saloons and shovel them into union halls and temperance tearooms. But the saloons prevailed until prohibition.  They served as a way of self-organization and a way of integrating into American life.  They followed a tradition that Alexis de Tocqueville noted earlier.  He called it “the art of association”.  He observed that Americans seemed obsessed with material acquisition and individualism.  The only thing tempering this dangerous self-interest was their equal tendency to form voluntary associations.  And Powers includes saloon life as a form of voluntary association much like joining lodges, political parties, church groups, and Social Aid and Pleasure clubs like the ones that still exist in New Orleans. Continue reading

On Work/Jobs/Career and Leisure – Updated

I watched my husband swath the alfalfa last Saturday.  It’s a hot, noisy, dusty…well, really  crappy job.  There is nothing idyllic about it although he did comment that he saw a crow catch a mouse, something he had never seen before.  Thought crows ate bugs.  So there you go; a first.

But swathing does have a certain sense of power.  Swathers are big bad machines that can slice up critters hiding in the grass and ruin your hearing.  So when you’ve been out in the heat and the dirt; driving around and around in circles or up and down, row after row, cutting and hacking, you have every right to take the rest of the day off.  Which is what my husband did.  He went to town for some beers.

That got me thinking again about work and leisure.  It is not a new topic but it needs to be discussed in serious ways amongst us.  It would be a good topic for a non partisan group of neighbors.  What is work and what is a job?  Why do we need “careers”?  Careers are sometimes defined as “lifelong work”.  Now isn’t that dandy.  Sentenced to life….long….work.  Whoo! Hoo!  I’ve got a career.   It is also defined as a “permanent calling”.  Oh, that sounds very hoity toity; a calling.  But the permanent part sounds grim. And it is soooo anti- freedom loving American.

I asked my husband for his off-the-top-of-his-head definition of career and he said, “Well, I’d say with a career you can get an upgrade. Some people can’t upgrade, so that’s a job.”   Ah, ha!  The word career then could turn any job into something more desirable.  “I am entering a career in waitering and hope to advance to head waiter or move up the ladder to private butler at the Rockin’ Buckaroo Dude Ranch.”  (Yes, there is a dude ranch that has luxury camping tents with king size beds and your own personal butler. )

But what if having a “career”  is also a sneaky way to make us spend money on college and so to confer on us some sort of status?  Instead of working your way up from a boiler room on Long Island up to hedge fund trader, you can get a degree in selling ice to Eskimos at a very prestigious college.  Much more fun and half the work.  And very hoity-toity sounding.

What is this obsession with work that Americans have anyway?  This week I ran into a sewing materials store to buy some thread and I started chatting with a couple from Australia visiting Montana.  They were here for six weeks!  They officially have four weeks per year off and took an extra two in order to really see America including Hawaii on the way home.  They were shocked to hear that here in the greatest country in the world most people in companies might get two weeks off and work their way up to three.  But most people don’t get any paid vacation at all.

“What?!” they exclaimed.

“Yes,” I said, “we live in a very primitive country here.  We aren’t really free.  We have been brainwashed into thinking freedom is something to do with choices in cereals and having a lot of weapons to kill other people just in case they have the cheekiness to not like us very much.  Meanwhile we have few holidays or vacations where we explore other countries like people in developed countries do.  Add to that expensive healthcare, pitiful pensions, exorbitant education costs, and lousy trains, and you’ve got a pretty primitive kind of society for such a big fat empire like the U.S. of A.”

“You are nothing without work.”  You hear that all the time.  What a crock.  I’ve discovered Michael D. Yates when I was reading everything  I could about why the Wisconsin uprising ended up in a mush.  He wrote a piece in March called “Whoopee! We’re All Gonna Die”.  He expounds on the ludicrous way we sheeple buy into the notion that we all want the dignity  and fun of working until we drop.

In his piece he relates a disturbing story from The Guardian and comments on it.  Sounds like something written by Terry Gilliam.

A friend of mine referred me to an article in the February 16, 2012 issue of the Guardian (United Kingdom), in which it is reported that: “Some long-term sick and disabled people face being forced to work unpaid for an unlimited amount of time or have their benefits cut under plans being drawn up by the Department for Work and Pensions.” Those ancient Wal-Mart greeters will have to work in those wheelchairs just to get social security. And if they need kidney dialysis, the machines can be hooked up to the chairs while they smile at the customers. Perhaps there will be a nonagenarian so disabled that all he can do is blink his eyes. Then some bright young technological wizard will be tasked to find a way to turn those blinks into labor.

Time to have a talk with your neighbors.  Get what needs to get done, done.   Make what needs to be consumed but stop with making all the bric a brac and the knick knacks.  Michael Yates is right;  we need more security not less and a lot more leisure not a life of joyless toil.  So cut some rows, fix some fence, and head to town for a brewski. And start to look for alternatives like the Basic Income Guarantee (BIG) idea to provide for the basic needs of everybody on the planet. Hey the banks stole around 800 trillion in the latest LIBOR scandal.  That should work to fund our mad scene of a life filled with time for family and friends and thought.  Now that’s a career I could get behind.

UPDATE: Last night after I published this I woke up and followed a link from Naked Capitalism to a item in the Financial Times called “Enough is Enough of the Age of Consumption”  This article by Robert and Edward Skideisky references the John Maynard Keynes essay I was going to look up on a recommendation by a NC commenter. Keynes wrote “Economic Possibilities for our Grandchildren” in 1930 and “predicted that by now we would only need to work  15 hours a week… The rest would be leisure time.”

The Skideiskys point out that conventional wisdom in economics said that there were three stages of economic development; the age of capital in which people save  their income; the age of consumption where they consumed their income; and the age of abundance where they would say “enough is enough” already.  Let’s work less.

What went wrong?

Well,  producing more than we really need seems to be the culprit along with kicking small farmers off the land and into factories. Large land owners don’t seem to be a good idea.  Saying that, of course around here, will make me few friends.  Montana is home to Ted Turner who owns a good chunk of the state and has his buffalo a roaming and his restaurant “Ted’s” to eat bison burgers.  The idea of large chunks of land with cows and other critters roaming isn’t a bad one.  If we could have some shares in it rather than have just a few wealthy lords makes more sense.  But that’s another whole essay.

Working with our present system, looks like we should have that Basic Income Guarantee.  For people who don’t mind tedious jobs in factories or driving a tractor up and down, we make sure that they have plenty of leisure time.  We could also make sure aka subsidize that artists, musicians, and other performers could create.  Scientists seem to never want to stop working so give them what they need to invent things and cure diseases.

This morning I heard that the LIBOR scandal number was $350 Trillion.  Less than the $800 Trillion I read from Taibbi who got it from the WSJ, but still enough to finance a more balanced world where people have time for themselves and their own ideas of leisure.

Obedience is For the Dogs

My sister’s dog has passed obedience school, but she (the dog not my sister) put up a hell of a fight at first, I’m told, and was put in another class.    Eventually she agreed to work on agility, but not necessary buy into the whole deal.  I get it.  Having pretty much been a round peg in a square holed society all my life, I know what it’s like to try to buck the system, color outside the lines, and, yes, not fetch when commanded. Continue reading

Evie Taloney’s “Flics Worth Ropin'” (and some that aren’t) – The Hairdo That Ate The World

I couldn’t take my eyes off her hairline.  As I watched “The Iron Lady”, a disjointed yet disturbing movie, starring Meryl Streep, I became mesmerized by her head.  First it was the hairline that attached a massive Eighties’ hairdo to a massive forehead.  As I watched the flic, the head got larger and larger like Helena Bonham Carter’s head as the Red Queen in “Alice in Wonderland”. Continue reading

A Better Mousetrap

The world is divided into two camps; those who maintain that if it’s not broke, don’t fix it and those who search for a better mousetrap.    The mousetrap works, no doubt about it.  But some of those questioners query; is it the only way to catch a mouse or rid yourself of mice?  Why do you even need to catch a mouse?  “Inquiring minds want to know”, said Socrates.

If you are in a jail in 18th century France or a lonely elephant, you befriend a mouse to keep you company.  If you could train mice to use a mousy litter, you might be able to co-exist.  (Amazing the way it most often comes down to questions of how to deal with excrement.)

I’ve got a very good mousetrap.  It’s called “the cat”. Sometimes the old ways are worth another look.

Boomer

Note: I am about to commit much injustice to Carl Jung by trying to use his theories in such a short essay. Continue reading

Montana’s Inquisition and Wikileaks

(I posted this on my political blog in December 2010, but it is also a particular Montana story that should be posted here again in light of recent discussions on civil liberties with the signing of the NDAA. )

So you are a little girl in grammar school in 1917.  Your name is Christine Shupp and you live near Melville in Sweet Grass County.  Every morning after the pledge of allegiance to the flag, the teacher makes you, alone,  kneel down on the floor and kiss the flag.  It is because you are German. You are a rancher in Rosebud County and you call WWI “a millionaire’s war” and you are dragged off by neighbors to jail.  You’re in a saloon and call war time food regulations “a big joke” and you are sentenced to from 7 to 20 years.  http://www.seditionproject.net/index.html

Montana played a huge part in suppressing free speech during WWI.  In light of all the noise about Julian Assange,  Wikileaks, and Joe Lieberman’s “upgrading” The Espionage Act of 1917,  it ‘s probably a good idea to take  a look backwards to the Montana Council of Defense.  (Yes, President Obama and MSNBC, it’s a good idea to look backwards because leaning forwards can more often than not have you falling on your face.)

Historian K. Ross Toole wrote a chapter called “The Inquisition” in his book “Twentieth Century Montana: A State of Extremes” about a very dark time in Montana’s history.  At the  beginning of WW I, Woodrow Wilson formed a National Council of Defense and asked each state and each county in the state to help with war propaganda, helping in recruitment of troops, and getting people to buy Liberty Bonds.  The Montana Council of Defense went whole hog into this endeavor and was especially keen on finding “slackers” and “draft dodgers”.  The Governor of Montana, Sam Stewart called a special session of the legislature in part to make the Montana Council of Defense a legal body with funding by the state.  The legislature also passed the Sedition Act and the Criminal Syndicalism Act, which the federal government would use as a model for the federal Sedition Act which was an amendment to the Espionage Act of 1917. This act was probably one of the harshest anti-speech laws ever passed in the United States.

In order to root out “vipers circulating the propaganda of the junkers”, as Governor Stewart called them, local Councils of Defense made up of  “upstanding” business men were appointed by the Republican governor.  They gave themselves subpoena power and wide berth in issuing orders.   Order Number One made it illegal to have parades, processions, or other public demonstrations  (except funerals) without permission from the governor.  Order Number Two locked up vagrants, prostitutes, and drunks and anybody that didn’t work at least five days a week.   Order Number Three ordered librarians to remove books like “First German Reader”, “German Songs”, “A Summer in Germany” and “German Compositions”.  It also forbade the speaking of German which led to the Mennonites leaving for Canada.  The orders had a strong moral Puritan tone to them and from February to October of 1918. the Council passed 14 more orders.

These county councils  were determined to discover disloyal thought and along with the Montana Loyalty League and Liberty Committees were very busy during these years pitting neighbor against neighbor and class against class.   They would haul in neighbors if they didn’t think that they bought enough Liberty Bonds or publish their names and the amount of contributions in the paper.  “A bond shirker is an enemy to humanity and liberty, a traitor and a disgrace to his country.”  The law stated that

“…any person or persons who shall utter, print, write or publish any disloyal, profane, violent, scurrilous, contemptuous, slurring, or abusive language about the form of government of the United States, or the constitution of the United States, or the soldiers or sailors of the United States, or the flag of the United States, or the uniform of the army or navy…or shall utter, print, write or publish any language calculated to incite or inflame resistance to any duly constituted Federal or State authority in connection with the prosecution of the war…shall be guilty of the crime of sedition.” (p. 276 “Montana: A History of Two Centuries”)

There were heroes in this period. District Attorney Burton K. Wheeler, District Judge George M. Bourquin, and Attorney General Sam Ford tried to stem the tide of war hysteria.  In 1917 Judge Bourquin acquitted the rancher Ves Hall who had remarked that the Germans had a right to sink the Lusitania if it was carrying munitions and that the United States had no business being in this “Wall Street millionaire’s war.”  Judge Bourquin couldn’t see how a rancher in a little town of 60 people and 60 miles away from the nearest railroad could possibly put military operations in jeopardy by these remarks.  This is the case that set off the firestorm and led to the Governor calling the special legislative session.  They tried to impeach Bourquin but were unsuccessful, but Judge Crum who was a character witness for Ves Hall was impeached.

District Attorney Wheeler was hauled in front of the Council but unlike the often quivering neighbors, Wheeler was a force of nature and promptly turned to accusing the council of misdeeds. (Note: He is a particular hero to Governor Schweitzer.) The Anaconda Company lawyer blamed him for not prosecuting aliens.  Wheeler gave an explanation of treason that we all should remember.  Treason cannot be based on rumor, “only on the basis of law”:

“There is such a thing as a treasonable utterance in common parlance, but as matter of law there is treason, but there is not any such crime as treasonable utterance.”

The Council also hauled in William Dunne, editor of the radical labor Butte newspaper, the Bulletin.  Dunne was a harsh critic of the Anaconda Company, the mining company that controlled Montana politics and most newspapers.  He “considered the council not only illegal but foolish and motivated by antediluvian politics.”  He denied any affiliation with the I.W.W., but made no secret of his Marxist views.”  He was dismissed but later was arrested.  Judge Bourquin  dismissed the case but the local council finally convicted Dunne and fined him  $5000.  But the war by that time was over and the hysteria was abating.  The Supreme court would later reverse this decision.

The Republican Attorney General, Sam Ford, wrote a letter to the Council reprimanding them for violence against people attempting their right to make public speeches.  He wrote:

“It is true that we are at war and that the life of the nation is at stake; and these conditions may so affect the minds of overzealous patriots and persons of hysterical tendencies as to lesson their powers clearly to analyze civil rights…but mob spirit is fraught with serious menace to society and to the most precious liberties of the people of the state.”

Eventually 76 men and 3 women would be convicted in Montana in the war years  and 41 of them sentenced from 10 t0 20 years in prison. In 2006, Governor Schweitzer pardoned all of them; the culmination of efforts by law students at the U of Montana to seek the pardons.

Time to take serious looks backward and to remember that we are, or at least were,  a nation of laws.

The University of Occupy – Majoring in Freedom

Rage.  Almost every adolescent feels at one time or another or most of the time a feeling of suffocation and expresses that feeling with rage.  David Graeber in his on line essays on revolutionary social movements  called “Revolutions in Reverse” , he focuses on this alienation.  Why were so many American teenagers “entranced” by Raoul Vaneigem’s book “The Revolution of Everyday Life ?” he asked himself.  Then he answers his own question.  “It must be the highest theoretical expression of the feelings of rage, boredom, and revulsion that almost any adolescent at some point feels when confronted with the middle class existence.”  The young see before then mind-numbing unimaginative work before them and it freaks them out.

I got to thinking about this. For a long time young working and middle class people were bought off.  Not by the distractions of game playing, sports watching, or mindless movies although those activities helped the fragmentation of their social life.  No it was more insidious. They were bought off by the myth of American freedom through ownership of your very own home.  You could leave the nest and feather your own complete with mate and cute little chirpers.  You were no longer subject to authoritarian education structures or parental controls.  You were free.

But unlike a bird, you had little time to soar like an eagle or dart and play in the sky.  To mix some metaphors, you got yourself saddled with debt and if you went to college, you piled on some more saddle packs full of anxiety and woe.

In the new AMC TV series “Hell on Wheels”, the railroad baron asks a couple of young Irish lads why they were in the middle of the U.S. tagging along as the continental railroad was being built.   The brothers tell him of sneaking on a train when they were mere lads and going to the big city of Dublin.  Their father found them and hauled them home, but it was the grandest time of their life.   So for them a train was the symbol of freedom and they wanted to be a part of the building of that railroad in the hopes of capturing that feeling of freedom again.

For over 40 years we have been subjected to a bad version of “freedom” with its emphasis on the mythical rugged individual.   But libertarians of the right should take a look at what left libertarians call “freedom” and maybe find some  common ground. Here’s how the CrimethInc collective  (who Graeber calls “the most inspiring young anarchist propagandists”) describes freedom:

We must make our freedom by cutting

holes in the fabric of this reality, by

forging new realities which will, in turn,

fashion us. Putting yourself in new situations

constantly is the only way to ensure

that you make your decisions unencumbered

by the inertia of habit, custom, law,

or prejudice – and it is up to you to create

these situations

Freedom only exists in the moment of

revolution. And those moments are not as

rare as you think. Change, revolutionary

change, is going on constantly and everywhere

– and everyone plays a part in it,

consciously or not.

Graeber calls this statement “elegant”.  Direct action is, he says, “the defiant insistence on acting as if one is already free.”  “Sovereign” may  This is revolution and not some kind of “to the barricades” moment.  This is releasing the barricades in our minds and unleashing our imaginations.  It is pushing back against the elites who say that we need to get back into the boxes;  the voting booths, the endless marches and rallies to petition our king for some gruel, writing letters to the aged satraps in the halls of congress, or sitting in the audience at public hearings of excruciating boredom.  So-called “realistic” “pragmatic” choices are made in those boxes but “in an insurrectionary situation, on the other hand, suddenly anything is possible.”

This is what is called “reinventing everyday life.”  So forget universities.  Go sign up for a course in freedom at one of the Occupies.  The tents may be gone for now, but the Forum is always open to those who choose to live as if they are already free.

What Do They Want?

Is it about wants? Or something else.  I read a statement years ago that the 20th Century was the century of Freud. And with any luck, the 21st Century would be the century of Jung. Not sure who said it but it really resonated with me. My take on Jung was that he emphasized the idea that we are all a part of a whole, with each of us having individual gifts contributing to that whole. When we look at another, we see ourselves. In the BBC documentary “The Century of the Self”, Adam Curtis explores the use of Freud’s theories to direct people away from a communal way of thinking and into rampant mirror-gazing.

The premise of the film is that the birth of propaganda/public relations/marketing began with Freud’s nephew Edward Bernays when he was hired by the Wilson administration to sell the idea of “making the world safe for democracy”. Unfortunately, that meant becoming involved in the hideous carnage called World War I and forcing your neighbors to buy War Bonds or be put in jail. After the war, he was asked by the tobacco industry to use his PR skills to figure out how to sell cigarettes to women. He branded cigarettes “torches of freedom” that would challenge male power simply by lighting up. From then on, advertising would no longer speak to people’s needs, but to their inner desires and yearnings. And freedom would now be defined as freedom of choice.

And so the transformation of the American citizen into the American consumer began in earnest. Americans were sold that they needed clothes that showed their individuality and made them sexy. Men were sold that the kind of car they drove showed who they were; powerful and, yes, sexy. The kind of soap you bought made you happier and more admired.

What we are witnessing in Zuccotti/Liberty Park with the #Occupy Wall Street could be the great turning away from the century of “me” to the century of “we”.
At least it has opened up the discussion of what we really need rather than what we want. The greatest need right now seems to have our voices heard and a need to take back the meaning of words like “public” and “cooperative” and “social”. It is a pushback against all the punditry that insist on a label, logo, banner, slogan, brand, buzzword, sound bite, pitch or demand.

No, we will no longer be defined as consumers. We will no longer be cogs in your machine. We are free men and women. We do not define freedom as the right to choose between 100 brands of cereal. Our definition of freedom is freedom from domination by corporations and their agendas. Our definition of freedom is not to be subservient to the 1%. We are taking back our humanity. We are taking back our public spaces and our commons. We are a community; a community of concerns. We care about each other and the planet we inhabit. There is no expiration date on what is happening around the world and at last in the United States.

So it’s not what we want, it’s what we really need.